Conrad Cornelius O’Donald O’Dell

On Beyond Zebra by Dr. Seuss is a story of Conrad O’Dell who, after declaring that he knows “everything anyone knows” (because he knows all the letters of the alphabet), finds out that there is much more to the alphabet than just the 26 letters A-Z.

His friend, the narrator of the story, introduces Conrad to a whole new world, one which cannot be described by only using the “first” 26 letters of the alphabet. He says: "In the places I go there are things that I see/ That I never could spell if I stopped with the Z./ I'm telling you this 'cause you're one of my friends./ My alphabet starts where your alphabet ends!"

Conrad has learned all that he can from people that use only 26 letters, but his friend is able to show him that there is more in their world than 26 letters can categorize.

I think as Christians we find ourselves in a similar place. Being a part of the modern era, there are many people who restrict Truth to that which can be defined by the “26 letters” of Science. While Christians do not say that the first 26 letters of Science are bad, we also know that there are more letters! For example, God himself is outside the bounds of direct scientific discovery. This means that we don’t have to play by societies rules, simply within the bounds of Science. We can tell our friends about the extra letters that we know about - just like the narrator of the story, and we need not be ashamed to!

On a side note: I know that I haven't updated in awhile, but I will post all my articles up soon with the dates of their authorship (they will appear before this one)

The Word

It is very interesting to me to see the different ways that people read the text of the Bible. There are many different approaches taken, and though it has taken me longer to realize than it should have, each of the approaches are valuable and have an important place in the church body. Some people read the Bible academically; they enjoy studying the socio-political intricacies that surround the author and his text. Often the academic’s goal is to understand what the author was saying to his original audience, so that one may discover how that text should apply to us today.

Approaching the Bible academically is not the only way to approach the Bible, it is also accessible through devotional reading. Instead of attempting to enter into deep study into the particulars surrounding the text, the devotional reader opens their heart and mind to God while they read through the text. While academic reading benefits from structure, devotional reading benefits from the lack thereof, allowing God to move through the very reading of the text.

These are just two simple examples of different ways that we as Christians approach the word of God. We also read by ourselves, and in community, in silence, and in proclamation. I think it’s a testament to the power and love of God for his people that the text can be approached in so many different ways by so many different people, and yet all can come away from the text having heard the Word of the Lord!

I Wonder

The following is from “Dear Church” by Sarah Cunningham, in reference to an informal survey she conducted while studying urban ministry:

“The comments from a woman working in connection with the local justice department summarized the feelings of many. ‘What do you think churches could do to improve their relationship with the local community?’ I asked… ‘I don’t see anything that churches could do.’ She wasn’t being mean, but rather to-the-point. ‘We’ve already got tons of churches. …And nothing has changed, has it? Did you know that three or four of these churches have been here since the town was on the map? But some of the social issues just keep getting worse and worse… People don’t have enough job training or employment opportunities. Drunks wander the streets. The same homeless people have been circling in and out of the shelters for the last fifteen years. Kids don’t have anything to do to keep them out of trouble. Meanwhile, the churches keep right on existing, holding their services every Sunday. And it never changes anything. It seems pretty obvious to me that churches are not the answer.’”

What a convicting answer! This text caused me to think, and I wonder what the people in our community might say about churches in the area. We have several missions that reach out to the community, one of our most active being the food bank, but I wonder if we can do more. I wonder if we just simply exist, or if we are agents of positive change in people’s lives. I know Elmwood, and I think we can.

Happy New Year!

For many Christians around the world, last Sunday marked the beginning of the New Year. The season of Advent (the beginning of the church year) began on December second and will end on Christmas day. Advent is a season of remembering and reenacting the anticipation of the Christ’s coming. In addition to remembering the Hebrew anticipation for the Messiah’s arrival, Advent also serves as a reminder that we as Christians are waiting for Christ’s second coming.

It’s easy to get caught up in the secular properties of Christmas, distracted by the bright flashing lights and flashy wrapping paper and forget about the Christ story. Though Advent is not traditionally observed within our heritage, it has been a part of the Christian life for at least 1400 years, and I believe that there is value in observing, or at least thinking about the Christmas season within the context of our Christian faith, Advent helps me do that.

This year, let’s remember the Christmas story, but let’s also remember that Christ is coming again at some time in the future, which is yet another reason to have great joy during the Christmas season.

Action

“Therefore prepare your minds for action; set all your hope on the grace that Jesus Christ will bring you when he is revealed” 1 Peter 1:13 NRSV

This section of text intrigues me primarily because of the “therefore” and what the therefore requires of the reader. Prior to this text Peter tells his readers that they are saved because of “the outcome of [their] faith”. In light of this salvation (therefore) they are to, as the original text puts it “gird up the loins of your mind” or “prepare your minds for action. The placing of these texts next to one another is important, especially because when an author uses “therefore” he is practically yelling “Hey look at these texts together!!!”

This section of text captures something that I think in modern America, many people have forgotten about. The message of the gospel is often designed to show the listeners how they can benefit from hearing the gospel, but Peter has taken the message of the gospel to its proper end. Peter is saying… since you have received salvation of your souls because of your faith; prepare your minds for action.

As Christians, we are called to act in response to our salvation, to gird up the loins of our minds in response to the grace which we have received. In other words, the acceptance of Christ in baptism is simply the first step in a life of action, a life of service to others that a Christian performs in response to the grace which he or she has received.

Are you ready for action?

God is Good

“God is good all the time” is quite an amazing theological statement. This statement is fairly unique to the Judeo-Christian heritage. In many cultures, especially those with a plurality of gods, deities often are fickle characters that are good if one does what is required of him or her by the god. What an interesting statement then, to say that our God is good all of the time! This would be especially interesting in the Greco-Roman world, this type of plurality of gods permeated the culture.

And yet, what is perhaps more interesting is the circumstances under which the phrase (or others like it) were uttered. The Jewish people had no country of their own, no king or kingdom. And yet, God is good.

The story of Joseph is excellent at expressing the fact that God is good during times of difficulty and during times of greatness. Joseph’s story spans across a good ten chapters towards the end of Genesis. The story of Joseph details not only personal triumphs and failures, but also nation-wide abundance, and famine. Joseph is put in charge of a large estate, and God is good. Joseph is thrown in jail based on false charges, and yet God is good. There are seven years of abundance followed by seven years of famine in the land, and still God is good.

We come from a heritage with a rich theology that realizes that both in times of famine and in times of plenty, out God is in control, and our God is good, what an encouraging place to be!

Evan Almighty

The movie Evan Almighty recently came out on DVD so I finally got a chance to watch it. I thought it was pretty good, there were some good morals and values in it, but there was a quote that really stood out to me as something. A short plot synopsis: A man, wanting to change the world is tasked by God to build an ark in preparation of an impending flood. This of course causes job issues and family issues as Evan reluctantly begins his task. At one point in time, Morgan Freeman, who portrays God in the film is talking to Evan’s wife, who had prayed that their family could be closer, and he says: “Let me ask you something. If someone prays for patience, you think God gives them patience? Or does he give them the opportunity to be patient? If he prayed for courage, does God give him courage, or does he give him opportunities to be courageous? If someone prayed for the family to be closer, do you think God zaps them with warm fuzzy feelings, or does he give them opportunities to love each other?”

What an interesting idea! I don’t know about you but I often have the expectation that God will zap-fry me some patience or self-control or whatever but I don’t think often enough about what spiritual development really looks like. Spiritual disciplines, are just that, and like any other discipline, they require training to become proficient in them.